Index

I visited New York Botanical Gardens to see Chihuli Glass Art on October 28, 2017. See the Exotic Flowers and Bowls in colors.
ChihuliGlassExhibits      November 2, 2017

Welcome to Balaji Temple, Bridgewater NJ USA
With this booklet, you may take a leisurely walk
Among gods, goddesses, people, priests, volunteers….
You may gawk at the gods and goddesses; you may point your fingers;
You can Ah and OO; you may admire their fake jewelry and the hairdos;
You may even dance in front of the Lord of Dance. No offence is taken by gods.
They are glad you are here.
The Floor Plan is the centerfold. Please make any comments or corrections.
I hope you like the tour guide and make all the stops, stoops, and peeks.
The custom forbids you to enter into the Sanctum Sanctorum.
If you have any suggestions, please do not hesitate to write me.
The email is in the pamphlet.
Veeraswamy Krishnaraj,
BridgewaterBalajiTemple    November 24, 2017

Varalakshmi vratam is a special Hindu prayer to Goddess Sri Varalakshmi (Mahalakshmi) – the consort of lord Vishnu who is the abode of auspiciousness, prosperity, and wealth. Lakshmi is symbolic of eight forces, Wealth, earth, learning, love, fame, peace, pleasure, and strength, collectively known as Ashtalakshmi. Since she is ever ready to grant boons to Her devotees, she is reffered to as ‘Varalakshmi’. Varalakshmi vratam is celebrated on the Friday before the full moon day in the month of Sravan (AugustSeptember). This vratam is observed by married women (sumangalis) for the welfare of their family.
BalajiTempleFestivalsAndSignificance December 20, 2018
After 20 days of giving personal care to Sankaradas, a person unknown to him until his ride in his Auto, the doctors discharged him from the hospital. Ravi took him to three temples after discharge because Ravi prayed at those temples for his recovery.
When Ravi sent him off to Calcutta, Sankaradas uttered not one word. Das embraced Ravi and cried with tears rolling down his face. There was no need for a talk. The lofty language of love spoke.
LoveOfFellowMan     May 8, 2018

Aum is the whole universe and beings in all their states. A comes into a state of wakefulness; U goes into dream sleep; M goes into deep sleep. A is creation; U is life on earth; M is dissolution. The silence that follows OM is the period between dissolution and creation. This cosmic series of events takes place in our daily lives on a smaller human scale: birth, life and death; wakefulness, dream, and deep sleep.

In wakefulness (A), one is aware of subject and object differentiation. It is I compared to you, it and that. Duality is the order of wakefulness; there is no self-illumination; it is all ego; it is matter; it is waiting for (spiritual) illumination from outside of itself. The empirical world is its playground.

In dream sleep (U), I , You, and that become objects; you are a subject who dreams and also an object along with others; thus, subject and object differentiation blurs and becomes one. It is a subtle state, where all are imageries, hopes, aspirations, fears, and possibilities.

In deep sleep (M), consciousness is in a potential state. It is a conceptual self in that seminal concepts are incubated without awareness until they are hatched. This state of union with Brahman confers a temporary relief lasting for the duration of deep sleep. It is a Bliss state, though temporary

Mantra
It was a jungle with multiple species of animals. A lion and a fox were roaming for days with no food to eat. One day they met face to face and lamented their luck.
They decided to hunt in collaboration. The lion drew up the plan for such an endeavour. The plan was as follows. The fox should emit a loud howl. The howl will frighten the animals and scatter in panic. The lion should lie in wait and attack the animal running in fright.
The fox liked that stratagem and accepted the plan. The fox sounded its loudest howl. Hearing the strange sound, the animals ran hither and thither. The lion killed the animals coming in his way.
The fox gave up its howl and came near the lion and was happy to see many dead animals. It became arrogant thinking its weirdest howl brought in a crop of dead animals.
The fox approached and asked the lion what it thinks of its work. With hubris in its voice, the fox said, “By my mere howl, don’t you see I killed so many animals?”
The lion acknowledged its mite and said, “Do I have to elaborate on your work?” The lion praised the fox saying, “If I did not know you were doing the weird howl, I might have died of fear.”

One day, when he was selling the snacks in the evening at the beach, he found a diamond earring glistening in the sand. He picked it up, put it at the end of his lungi, tied and tucked it by his hip. He wanted to return the earring to the rightful owner. He worried that he might be mistaken for a thief.

Several days passed and as he was reading the daily newspaper, he found an advertisement in the ‘lost and found’ section about one earring lost in the beach. He felt good he would not be mistaken for a thief, if he returned the jewel to the owner.

HonestyPays     March 28, 2018
Apologues    (Moral Fables akin to Aesop, an export from India) Feb 18, 2018
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Suddenly there was a melee and a mini-stampede. People saw a youth pull the sacred thread off the neck of the fifty-year-old man in his Srivaishnava getup. The scalawag, fleet of foot, pushed through the wall of devotees and escaped into the Agrahara street. He was gone.
The hapless victim went to the security office and lodged a written complaint. He felt outraged that his sanctity was robbed. The security personnel located the clip showing the face of the alleged grabber in his act. A complaint was filed with the police. JagTheRipper   March 25, 2018
ThreadOfService April 2, 2018
All seemed to go well. The people were enjoying the show. A lion escaped the netted corral and moved to the stands. The patrons in a panic moved away from the charging lion. The lion trainer ran after it shouting his orders. Nothing helped. The Sadhu jumped in front of the lion, ordered it to stop and lead it back to the corral. The owner of the circus and the lion trainer profusely thanked the Sadhu and offered a high paying job as an Animal Welfare Specialist. The Sadhu declined but said that he would stay for a few days to calm down the stressed animals. He entered the cages of the wild animals, spoke to them in soft voice and calmed them.
     YogiOnFoot      April 23, 2018

5:10. He, who dedicates his works to Brahman without attachment to work, is never affected by sin as a lotus leaf by water.

He who works, having given up attachment, resigning his actions to God, is not touched by sin, even as a lotus leaf (is untouched) by water.

The Gītā requires us, not to renounce works but to do them, offering them to the Supreme in which alone is immortality. When we renounce our attachment to the finite ego and its likes and dislikes and place our actions in the Eternal, we acquire the true renunciation which is consistent with free activity in the world. Such a renouncer acts not for his fleeting finite self but for the Self which is in us all. – Dr. Radhakrishnan LotusFlower March 18, 2018

Analogy series
Sankaracharya is the propounder of the theory of Māyā. Advaita proponent Prakasatman explains, Brahman and Māyā constitute the whole universe, just like the stationary longitudinal warp (thread) and the transverse woof (thread) make the fabric. while Brahman is the substratum or the hypostasis (warp), while Māyā is the manifest world (woof). In Advaita Vedanta, there are two realities: Paramarthika and Vyavaharika (Absolute Reality and empirical reality = Brahman and Māyā). We roil in the world of happenings and Māyā keeps us bound to the empirical world. It is like a cloud (Māyā) hiding the sun (Brahman). The veil conceals Brahman. Faustian Māyā has the disposition and power to conceal Spiritual Reality (Brahman). The products of Māyā take birth, live, morph, mutate, evolve and die with time. NyayaRopeSnakeAnalogy01 February 6, 2018

The sandalwood paste was ready as the Vedic scholars finished eating. The sponsor ordered the youth to bring the paste to them. So, it was done. The participants smeared the paste on their bodies with glee and gusto. Soon their bodies felt warm and later they felt their bodies were on fire. Bubbles and blisters appeared on the bodies. They were in agonizing pain. The sponsor called the youth and demanded an explanation with the promise and threat of bodily harm.
The youth stopped for a moment and went over in his mind all the steps he followed while preparing the sandalwood paste. He realized the scalding of the body resulted from the recitation of Agnisuktam during his grinding stint. Receiving the leftover paste, he grinded it again reciting Varunasuktam and asked the Vedic dinner guests to smear the reground paste on their bodies. They smeared the paste as advised by the still famished village scholar. Lo and behold. The fiery bodies immediately cooled down and the bumps and blisters simply vanished. SithamalliOnMyMind01 Feb 23, 2018

That form had a familiar appearance with ochre clothes, beaded-wood Tulasi garland, and a handheld Kamandalam (a water-vessel, an accouterment and sine qua non of a mendicant or a saint). Is he not the Mahāṉ, to whom Natarajan pays homage every day? Natarajan’s sense of trepidation dissolved that very moment, he had a clear vision of him. A joy came on him. In that ecstatic moment of his Dharsan of Mahāṉ on his street, while he was getting ready to fall prostrate at his holy feet, the Mahāṉ, not moving to his house, went to the opposite house and stood in front of the house. He sprinkled water from his water-vessel at the front entrance to the house. He used his foot to draw a Yantra in a Kolam where he sprinkled the water. Having done it, he retraced his steps and disappeared.
A sense of disappointment and grievance descended on him. Why did the Mahāṉ, having given him a Dharsan, go to the opposite house? He felt a creeping sense of mild anger. What is the reason? Sundaranarayanan (SN) in the opposite house was an inveterate atheist. Though his birth was in an orthodox family and for no apparent reason, he had no belief in God. He had no belief in orthodoxy and observation of religious austerities. To know him well, we should go back to the early 1960s.
SithamalliOnMyMind02   Feb 24, 2018
Ramamurthy and his spouse Chitra went to the woman’s house with the clothes and other paraphernalia meant for the deities. They placed the puja accouterments in the Pūja room and sought for the woman’s blessings.
The night before, in the woman’s dream, there was a wonderful vision. The Mahāṉ appeared in her dream and showed her the holy idols in Sithamalli, exposed to the effects of the sun, rain and other natural elements under the open sky with no overhead roof. “Make sure you make ritual clothes available for the deities. People belonging to Sithamalli will be with you tomorrow.”
The Ramamurthy couple arrived at the woman’s house as she envisioned in her dream. The woman narrated the dream sequence to the couple: “Thāthā (the Mahāṉ) came in my dream and told me that the Divine couple in Sithamalli are with no clothes. You take clothes for the deities.” She further said that the clothes they had with them were not long enough and they should buy longer clothes for the donning of the holy idols. SithamalliOnMyMind03 Feb 25, 2018

Though Sundaranarayanan, in the spirit of a viṭṭēṟṟi (= விட்டேற்றி = compulsive alienator), expressed his negative attitude, will God Rāgavēndirar leave him scot-free? Because of His Līla, SN devoted his time and effort in building a temple for Perumal and Thāyār (against his initial resistance).
விட்டேற்றி viṭṭēṟṟi , n. < id. 1. One who forsakes his relations and induces others to do likewise. = Compulsive alienator
Perumal assumed all the sorrows of the devotees as his own, responds to their supplications in a fruitful manner and confers his blessings to them. His holy services at the temple are ascendant. SithamalliOnMyMind04 Feb 25, 2018

Perumāḷ in his will for SN to know of the strength of his grace, while SN was in Chennai, Perumāḷ in his divine impersonation of SN woke up the worker from sleep and ordered him, “There is a flow of water in the canal. Go and redirect the flow into the paddy fields.” Sundaranarayanan understood the whole episode was the divine play of Perumāḷ, horripilated and as forecast by Padmā, the yield of paddy that year was abundant. He gave one sack of paddy as an offering to Perumāḷ.
Thinking of the grace of Perumāḷ in the divine impersonation of him (SN), SN praised him and came to a determination to at least build a palm leaf thatched roof over the deities. That thought jostled in his mind, as the sleep overtook him.
   SithamalliOnMyMind05     Feb 26, 2018

Within a few months after the installation of the thatched roof, a festival of votive offering to Sithamalli Perumāḷ was conducted on October 23, 2012 with pomp and circumstance. By the grace of Perumal and Thāyār, many wonderful and auspicious events took place in the lives of their devotees. Many life problems were solved. The devotees had contentment in their lives, dedicated themselves to the service of Perumāḷ and continued to offer their mite in the upkeep and service of the temple. We will investigate the part played by Perumal in the life of the devotees with emphasis on His Līlās (Divine Plays). Let us explore a recent incident in Sithamalli. SithamalliOnMyMind06     Feb 26, 2018

After a few months, the milk output lessened, SN wanted to buy two more cows. A bovine broker from Manalmedu told SN that a cow of superior breed from Sindh was in the market for sale. SN looked at the cow, was very pleased and asked for the price. The broker quoted a price of Rs. 65,000, which made SN retreat. SN told the broker he did not have that kind of money on him, but the broker insisted on the sale of the cow to SN and tried to sweeten the deal with a discount of Rs. 10,000 and a gift of Rs.101. SN protested, but it did not work. The broker put the cow on a wagon and brought it to Sithamalli.
The broker did not leave him alone. He took SN to a nearby village to an owner ready to sell his cow for the bargained price of Rs. 29,000. The broker made SN buy that cow, burdening SN with a total debt of Rs. 84,00.
SithamalliOnMyMind07 Feb 28, 2018

Having received Brindavanam Darśan and coming out, he joined his friends for one more Darśan. SN harbored in his mind a notion that his past-life Vāsanās (fragrance, clinging Karma from past life) is still afflicting him, though he is happy and enjoys Mahan’s Anugraham (Favor, kindness, grace). SN placed his booklet of holy temple services in Brindavanam and challenged Mahan, “Swamy, if it is true that you, in your holy intent, involve me in Perumāl’s Kaiṅkaryam (physical services for God), you offer me your grace and favor in full measure.
Does Mahan not know what doubts SN had in his mind? The next moment, a miracle happened. The crossandra flower petals above the Mahan’s Brindavanam rained down on the Service manual for temple services. Mantrālayam Mahan confirmed his complete grace and support to SN that allowed him to participate in the temple services.
SithamalliOnMyMind08 March 1, 2018

They went to Sithamalli and offered prayer to Perumāḷ and Thāyār. They promised the deities, as soon as the wedding was over, they would buy silk sari for Thāyār equal in quality and price to that of the bride.

Good news came to them the next day after they returned home from Sithamalli.

A distant relation of theirs came to see Anuradha as the prospective bride. He was a medical doctor. He had a majestic bearing and was handsome. The Thangavēl couple had a desire to have him as a groom, as soon as they saw him. The bride-to-be had education and status. But she had white spots on the body. They wondered how the prospective groom would react to the white spots. That gave them more anxiety and sorrow.

Everything happens according to God’s will. The prospective groom looking at the white spots, showed no signs of hesitation. He did not retreat. In the manner to dispel the anxiety of her parents, he told the parents, “I like the prospective bride. You may arrange for the wedding.” SithamalliOnMyMind09 March 1, 2018

Krishnan did not have that amount of money. “A destitute has a friend in God.” Likewise, He went back to Padmā Māmi. As advised by Māmi, he went back to Sithamalli, offered worship to Perumāḷ, and participated in Pūcchorithal festival (பூச்சொரிதல் வைபவம் = Showering Fragrant flowers on a goddess). An inner voice told him, something good would happen. That gave him clarity in his confused mind.
As if to earn his trust, Sithamalli Perumāḷ appeared in the minds of some good souls and advised them to contribute funds towards the treatment of Krishnan’s daughter. (God arranged for crowdfunding!). The surgery went with no hitch and his daughter recovered fully with good eyesight.
Sithamalli Perumāḷ is a skillful (munificent) God to his devotee to whom he offers grace and needed help without an appeal for help. In that laudable manner, Perumāḷ offered help and grace to Chennai Ramamurthy.
Ramamurthy was the first person to hear from Padmā Māmi about Sithamalli Perumāḷ and the owner of the house Sundaranarayanan, where Perumāḷ and Thāyār were the in-house deities. He directed others also towards Sithamalli Perumāḷ. SithamalliOnMyMind10        March 02, 2018

Sithamalli Tiruvēnkatanātha Perumāḷ, worshipped with oblations by Mahāṉ Rāgavēndirar is a manifest deity, a fact realized by many devotees. Worshipped by Rāgavēndirar, Perumāḷ and Thāyār disappeared under the earth a long time ago. To rescue people from the nature’s fury, Perumāḷ and Thāyār manifested themselves.
Perumāḷ, the Great gem, by his will wanted to be unearthed from his burial place. He desired to have his own temple. He sought after Sundaranarayanan (SN), an atheist, made his mind mature by his gracious acts and cultivated in him Bakthi, which gradually thrived and prospered. Perumāḷ made him do all the temple services.
Sundaranarayanan was anxious about seeking funds for performing services at Perumāl’s temple. Here too, Perumāl’s help was forthcoming. Countless devotees in need enjoyed miracles in their lives because of the grace of Perumāḷ, who made them give contributions for the temple maintenance. SN shared the stories of the countless devotees in need who benefitted from Perumāl’s grace. SithamalliOnMyMind11 March 02, 2018

Tiruvēnkatanātha Perumāḷ had the Divine Will to offer blessings and grace to the Sangitha couple who surrendered to him with faith and made the sound of the bell possible in the shrine. In Sangitha’s life, his divine act (Līlai) is a miracle. Where the doctors could not help, she became pregnant within a few months of her Darśan of Perumāḷ.
The day they tied the bell in the shrine was on 18th December, 2013. Exactly a year later 18th December, 2014, Sangitha delivered a beautiful baby boy with the first cry sounding like a bell. This is the power of mercy of Perumāḷ. What else could it be? The Sangitha couple were horripilated in narrating the gracious act of Perumāḷ to all the interlocutors.
Perumāḷ of gracious nature has performed many miracles in the lives of countless devotees in a few years of his manifestation as Padmavathi Thāyār Samēthar and made them involved in the temple devotional holy services. Perumāḷ continues to do so.
Tiruvēnkatanātha Perumāḷ, worshipped by Mantrālaya Mahāṉ, gave his blessings and grace over many generations. Why did he hide himself with Thāyār in the earth all these years? What are the reasons for this internment? Why did the need for self-manifestation take place? SithamalliOnMyMind12 March 4, 2018

Sundaranarayanan is the reincarnation of the neglector, was the atheist initially, became the theist later and still later the central figure in Perumāḷ’s divine services. (This miracle is the divine work of Perumāḷ.) Padmā Māmi, the reincarnation of the SN’s sister the co-conspirator, blessed by SrīRāgavēndirar became the agent of popularizing Sithamalli Perumāḷ to the outside world.
SN and his sister underwent many difficulties, trials and tribulations in this birth (in the act of resolution of the past karma). The benign Will of Perumāḷ helped manifest himself through SrīRāgavēndirar, who worshipped him. This manifestation is for removal of miseries of SN and sister and of the people of the world. SN and Padma Māmi realized the truth (about Perumāḷ) dove headlong in the Divine Service of Perumāḷ. From that day onwards, their trials and tribulations gradually melted away like snow in the rays of the rising sun.
Sundaranarayanan involved (commanded by Bhagavan) in building a temple for the newly manifest Sithamalli Perumāḷ and Thāyār received Mahāṉ SrīRāgavēndirar’s anugraham and Perumāḷ’s grace in full measure. That was the reason why the temple rose fast and the daily services became a regular occurrence. The main completed features are the dome over the sanctum sanctorum, the hall of the sanctum, the hall behind the sanctum, and the portrayal, according to holy suggestions of SrīRāgavēndirar, of Krishna Lilas on the pillars along the Prākāram (Circumambulatory path).
The main hall, Rāgavēndirar Shrine, Anjanēya Shrine, Vināyaka Shrine because of Perumāḷ’s Conch resembling the shape of Vinayaka, and Muruga’s Shrine because of appearance of trident on Perumāḷ’s shoulder are in the planning stage. Painting, electrical wiring of the premises… are waiting for completion.
SithamalliOnMyMind13    March 5, 2018

Sithamalli OnMyMind01 to 13: All articles are in one file: SithamalliOnMyMind.pdf
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Mantra is just not only for prosperity but also for release from life’s problems, a blessed device discovered and propagated by Mahaṛṣis.
Mantra chanting is Mantra Yogam. Its greatness is that it makes us great. If used wrongly, it abandons us. Only the deserving has the right to using Mantra. It is too important to trifle with. It is essential to receive a Mantra with instructions from a Guru.
Nāda Braḥmam originates from the heart. That is where the Munis hear the voice of God. It is the Anāhata Chakra. The Munis with the power of Tapas can hear the utterances of 90 million Devās. To communicate with a Devata, there is a need for a deity-specific Mantra. The Munis discovered the deity-specific Mantras and blessed us with the revelation with instructions of Mantras to us.
There are strict guidelines for the enunciation of Mantras. Gurunāthar’s instructions help us in their proper enunciation and using deity-specific Mantras designed for a specific purpose. The cornerstones of Mantra meditation and worship are purpose-specific, deity-specific and mantra-specific, which can be revealed only by a qualified Gurunāthar to a qualified candidate or disciple. MantrasOnMyMind01     March 14, 2018

Antahkarna is the Inner Organ made of Mind, Ego, Buddhi and Cittam. Cittam is the top of the heap privileged to communicate with the soul. This Inner Organ is a functional and not an anatomical organ. Mind receives impression from the world of matter via eyes, nose, ears...(Sensory Organs). These impressions are colored by Mind, Ego, Buddhi and Cittam as they ascend the totem pole. Cittam delivers this processed product to the individual soul which issues orders to the Inner Organ, which conveys the orders to the Motor Organs. You are what Cittam is. The Buddha and Jesus Christ had exemplary Cittams. Cittam varies from person to person. Cittam makes man, what he is. Cittam can be virtuous, passionate or dark (Sattva, Rajas, Tamas or a combination of the three). InnerOrgan     November 26, 2017

The dentist faced a tigress with a gaping mouth in the forest. He saw a carious tooth. The tigress was suppliant when the dentsist extracted the offending tooth. It licked him on his face. He got paid for his services: Tiger tooth.
TigerAndDentist      November 6, 2017
They were back on the forest path on their return journey and very much wished to see the cubs and their mother. Quarter way down the path, they heard a grunt. They were nowhere near the corral. Fear struck them. The three cubs greeted them. The lioness was not too far behind. The cubs could see with their eyes at three weeks of age and came to them with no fear. The mother lioness was very sedate and came near the midwife, while the rest of the family was far away. The lioness licked Sundariammal on her feet. Yes, she knew her smell and feel. RoyalMidWife   Feb 3, 2018

Here, TS Narayanaswamy discusses Hindu religion, its strengths and the aspects that need change.
Tree in The Seed01    November 10, 2017

The maxim of our elders is, “Rare indeed is human birth.” The Sastras declare that of all the creations, only man with six senses is Jīva Sṛṣṭi with many inherent powers.
We earned human birth with or without our desire. Our Life dawned on earth without our knowledge whether there was a primordial desire for life, a compulsion, an ordainment or circumstances. Because of them, most of us live or have an inherent desire to live.
Man’s birth and death have an element of uncertainty. Intellect and science have no control over an event called death. Death as an event is an absolute certainty. No one can time it. We want death will not happen to us. It is a strange, impractical and false belief. Believing in eternal life, we desire to live long.
TreeInTheSeed02 November 11, 2017
The proposed experimental model consists of four important areas of interest: Body, mind, intellect and soul. To measure man’s power and potential, these four divisions become the subjects of study. Āṉmā is the prime mover of the body, intellect, mind and thoughts, consciousness and the kaleidoscope of emotions.
TreeInTheSeed03 November 12, 2017
Mei = மெய் = Truth; Body.
‘Mei’ as a word (Homonym) carries the meaning ‘Truth.’ Mei as a word also means the human body. Why should the falsity of a body be named Mei, meaning truth?
It is known to all living persons, the human body grows, gains strength, gets fatigued, simply withers and dies. Every human being loves his or her body very much. Man, through the medium of his body experiences happiness and grief. The body (Mei): Let us take the body first. Concurrent to the singing, ‘the body is false,’ there were pathfinding elders who glorified the body as the divine abode, deserving nurture. ‘Mei’ as a word (Homonym)carries the meaning ‘Truth.’ Mei as a word (Homonym) also means the human body. Why should the falsity of a body be named Mei, meaning truth? Mei as a corporeal instrument demonstrates the truth (Mei) derived from the emotional experience of happiness and distress and therefore, thought arises whether homonymous ‘Mei’ the decaying body stands for truth. To comprehend our web of desires, the consequent difficulties, and the needed coping mechanisms, knowledge about our body is essential.
TreeInTheSeed04         November 14, 2017

If we call brain’s ability as intellect, what is mind? Which part of the body activizes thought? Are mind and intellect one or separate? The mind sometimes cooperates when the organs function. Many other times, the mind is opposed to the functions of the organs. Is it the mind or intellect the principal arbitrator of likes, dislikes, desire, affection, feelings, anger, and fury in human activity? Is it the organ-dependent body, mind, or intellect that a person should control, when he (or she) thinks of leading a disciplined life? These questions are raised over many ages. Religious texts and Tattva Sastras have given answers from many points of view.
TreeInTheSeed05     November 15, 2017
Body is important; intellect and mind are more important. Ātmā, the inimitable power, orchestrates all these entities, standing apart from them and their acts.
Āṉmā is a powerhouse. It is a hypostatic power. It gives sustenance to the body. Once it goes, the life goes. That is death.
Āṉmā is the dynamic power capable of energizing and activizing the bodily organs and functions. Āṉmā does not take responsibility, credit or blame for its induction of successes and failures, desires and bondages, and joys and agonies.
As an example, let us take electricity, which passes along two wires from one end to the other end. What is connected on the other end determines the power and function of the electricity.
TreeInTheSeed06     November 15, 2017

Read about Christopher Columbus and the mutiny in his ship on the way to America. He reasoned with the sailors and made them see his way. Take Agasthiyar. He wanted to traverse Vindhya mountains. The mountain cheif wanted him to chant his name and offer a prayer. Agasthiyar pays homage to God and Munis only. To curb Vindhya's ego, he grew bigger than the mountain. His foot was larger than the mountain. Vindhyan paid homage to Agasthiyar, who just in one stride crossed the mountain.   TreeInTheSeed07    November 18, 2017

Tipu Sultn did not want his country to become a vassal state. He determined with audacity to let Cornwallis take his two sons as hostages and a guarantee of future payment.
The country and every household shed tears. The British could not refuse the offer. The British thought wrongly that unable to meet the monetary obligation and not wanting to be away from his children, Tipu quickly would buckle under burden and surrender the territory to the British. Their calculation went awry. TreeInTheSeed08

Right judgment is the highest ability!
He lives in darkness, when deprived of light and goodness. God gave us intellect and right judgment. Right judgment is to know what is right and what is wrong and to have the ability to choose what is right. Life will be in the right path. If we make the wrong choice or make an error in judgment, we get caught in the web of difficulties and suffer grief. Most problems come from bad choices and wrong conclusions.   TreeInTheSeed09
The highest of the three categories of men is the Divine man. He observes Dharmic justice in full measure in his life. He is bereft of the six undesirable qualities: Lust, Anger, Greed, Delusion, Pride and Envy. He is the highest among men for compelling reasons: No dislike of anyone, friendship to all living beings, compassion to all, empathy with the misfortunes of others, Mental ability for forgiveness, Self-satisfaction, Self-restraint… Sri Krishnar states in Bhagavadgita, “That man is a divine man.”
To develop this Divine quality must be the aim and pursuit of man. The divine qualities only help solve any problems in life and find good outcomes. That is the transcendent supernatural power that a man can desire for and exhibit. TreeInTheSeed10
The writers publish research papers advising people on management of problems. They say, “Do this, do that.” It is hard to understand and carry out the advice. We know the great human power in us. When we face problems, worry and fear haunt us, we are torn to pieces, wither and droop and don’t know how to rejuvenate the hidden creative potential buried deep within us.
It is like saying, “I know the way but have no legs to go there.” We think we are a tiny seed. We don’t see the tree within us.
From time immemorial, life and living are concerned with satisfying the basic needs: food, clothing and shelter. Long time ago, the needs were basic: ‘eating a quarter measure, clothing four cubits,’ as said by Avvaiyar. Those days the needs were small. They were self-satisfied with what little they had. There were no huge problems. The modern man has basic needs, conveniences, ostentation and compelling needs. The needs, conveniences, ostentations…are conditioned by wealth and prosperity.
There are caste and economic divisions. When people ascend from one economic category to the next category, they face problems. TreeInTheSeed11

Negative thoughts pop up usually during illness. These days, most people are familiar with medical sciences. When they have a minor cold or fever, they entertain negative thoughts. They fear whether it was malaria, dengue or chikungunya…The acquaintances offer negative opinions and increase the fear.
Good doctors do not induce fear in patients and cure them with reassuring words. The doctor’s kind words give confidence to patients, which help manifest the erstwhile hidden power in the patient and get them on the way to health. When afflicted with illness, we should remain cautious but not panicky.
We call the physically impaired differently abled. We see many of them have useful abilities and lead productive lives. We have an important lesson to learn from them. That is, not to give in to negative thoughts. Positive thoughts improve our life.
TreeInTheSeed12    November 26, 2017
For success in life, the support power is an individual’s thinking ability. The self-confidence is the prime mover. Among body, mind, intellect and Ātmā there is cooperation between mind and intellect. The power of mind lays the path for short- and long-term success in plans and endeavors.
What is the gain in the success of my endeavors? What benefit do they offer to the fellow humans? Do my deeds cause demerit or evil? Once we know the answers to these questions, we should make appropriate plans, our aims will find success. TreeInTheSeed13     Dec 2, 2017
When told, ‘Be satisfied with what you have,’ it does not mean that you should abandon desires, endeavors and improving the quality of your life.
Rare indeed is human life. Make full use of it; improving the quality of your life should be your objective. You should work hard. You should endeavour hard. You must keep ascending the peaks of victory always. Feel satisfied that loss teaches good lessons, practice and experience. Satisfaction as man’s nature does not contradict failures.
Know your ability. Know what your aim is. And make your move to attain it. The chances for victory are high. The bliss thereof is the base for mental fulfillment. Multitudes of people are in search of happiness but not mental satiety. Search for mental satiety. TreeInTheSeed14

Aim of human life!

Dvaitam refers to Jīvātmā and Paramātmā. When all Jīvātmās become divested of Malas, they merge with Paramātmā. Jīvātmā is a fragment of Paramātma, abiding in each one. Though the two are one and the two should merge, the human life becoming useful is the function of Ātmā.

When body is destroyed, mind and intellect disappear. But Ātmā does not disappear, according to Krishna Bhagavan in Bhagavadgita. We should keep the imperishable ātmā pure. For that, body purity, mental virtue, and Dharma should be improved. Religion means re-merger with God again. Latin religare means ‘to bind.’ TreeInTheSeed15 Dec 4, 2017

Arjuna
“Krishna, from me, it is a no to the war. I do not desire a victory in war by killing the near and dear. Killing of the elders against the Kuladharmam is sin. The name and fame earned from victory, I reject. I am afraid to engage in this mean act.” He supplicated to Bhagavan Krishna.
In this discourse, Arjuna himself presented Dharmic principles to Kaṇṇaṉ. He was teaching Dharma to Krishna, when it must have been the other way. For that reason, the first chapter goes by the name ‘Vīṣāda Yogam.’ (Litany of grief)
As the fear and sorrow ascended, he never picked up the bow and arrows and sat there diffident and lacking courage. There is a reason for the hesitancy of the incompetent. How could an all-around competent person with fallen crest be brought back to his self?
Hearing what Arjuna said, Krishna answered with a touch of anger, “Arjuna! Your fear and cowardice are not in line with Kṣatriya Dharma. The battle has begun. There are none in this theater of war with your mental confusion. You must have come to a deliberate conclusion. You are already in the battlefield and now try to change your mind and determination discovering new reasons. This is not the ethos of a warrior. TreeInTheSeed16       December 22, 2017

Attachment to objects is commonplace. Attachment becomes desire. When desire goes beyond its scope, it becomes greed. When greed does not find fulfilment, disappointment ensues and morphs into anger. Anger causes mental confusion, which leads to memory loss and alienation. They become fear and fright or panic.
Sacred Pipal tree has small almost invisible seeds. The seed falls into the crack in the rocky wall of the house. Imbibing the rain water falling on the wall, the seed grows into a sapling, becoming a tree and demolishing the wall and the house. Likewise, small desires become a seed, sapling, plant, tree and demolish the edifice of life.
When the seed falls on the fertile ground, there are tangible benefits. When it falls on a wall and grows, who gains from it? It causes fear because the wall might collapse. To prevent such eventuality, it is not enough to cut the branches, but to cut the tree root and all and cauterize the roots in the wall with acid. We should regularize our life. We should eradicate desires completely.   TreeInTheSeed17      December 23, 2017
Counselling sessions with the experts and creative power of the individual will help expunge fear and this positive step will bring about a permanent cure. Finding out the cause of the mental agitation, discussion of the case in utter transparency and finding the remedial measures will lessen the mental burden. The courage to accept one’s mistake and the ability to forgive and forget other’s misdeeds: These will facilitate in a large measure to reduce the mental agitation.
Taking one’s skill set and desire into consideration and determining the prospect of success or failure at an endeavor will to a certain extent help avoid failure. TreeInTheSeed18   December 24, 2017

Jñāṉis and the intellectuals say Ātma is the greatest power of the human existence. We know our body, our feelings and the power of the intellect. We do not know Ātmā and we never endeavor to know it. When we live merging the body, the mind and the intellect (Buddhi) with Ātmā, we can restrain our desires. We are able to annihilate ego; we can grow human love; we can treat happiness and sorrow equally; we can forgive the crimes of others; we can live like a Yogi with satisfaction and self-control. Our life transforms into a delightful park. There is prevailing tranquillity. There is no higher state. TreeInTheSeed19   December 27, 2017
All 19 articles (TreeInTheSeed) are in the pdf format. TreeInTheSeed     (PDF File created on Dec 28, 2017
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The next-door neighbor bought a T.V., about half the size of a movie screen. At one time, out of eight live channels on the TV screen, a mere touch of one icon will bring it to a full view.
Āhā! … Āhā! Just like that, I should have one. Cash crunch! What to do. If there is a will, there is a way. The neighbor tells him all about the TV from the price to the operational details and the laptop integration.
He bought the TV and secured it to the wall. He sits before the TV with the remote in hand and feels ecstatic as if he just realized the goals of his present birth.
As the waves of ecstasy reach the shores of his mind…
The man in the opposite house bought a brand-new car. Even a child can drive it with ease. Flip a button. The car parks itself. Upon hearing it, the erstwhile ecstasy turns sour and vanishes. Now waves of despair hit the lake of his mind and he wonders how he can buy a car just like the one the man across the street has. ManCanBecomeGod01 December 30, 2017

The verse: The Lusters of Gold, Land and Woman and the anchorite. In their individual souls, God stands as The Witness. Let us worship his feet.
Despite the differing stance of the lusters and the anchorites, the Supreme Soul brooking no division or discrimination, takes irrevocable residence in all the souls. Such was the beautiful presentation of the author of the verse.
Continued… ‘That Parabrahmam does the three functions of creation, maintenance and destruction, appearing as three divinities. Braḥmam is of many forms. God as the Sun of Wisdom (= ஞான சூரியன்) rising from the ocean of ecstasy is Braḥmam. That which shines as the form of wisdom is Braḥmam. That kind of Braḥmam, I worship,’ says the author.
Braḥmam depicted as Sun of Wisdom is surprising. The sun, we know of, is the bringer of day beginning with dawn and of night upon dusk. The physical sun appears and disappears from sight. But the Sun of Wisdom has no such thing, neither a beginning, nor an end. ManCanBecomeGod02 December 31, 2017

OK… Let us see the foursome.
1. The wisdom to know the eternal and the non-eternal decisively.
2. Giving up desire for sensual delights in this world and the heaven.
3. Samādhi including six Guṇas. The next verse describes them.)
4. Desiring for Mukti (Liberation).
Having these four is enough. We will be in good shape. These four are essential for those desiring for tranquillity, peace and Mukti. But there is a problem.
Though the first reading appears to give us an understanding of the four entities, it is hard to understand the basis, the depth, the dense Truths… So what. Delving deep in the discovery of depth and the density of Truths makes life interesting.
ManCanBecomeGod03    January 2, 2018
In the next stage as youth, do we have the privilege of doing what we want? What we see with our eyes magnetizes us. We have no idea where we fell, when we got up and how we managed through them with wisdom and balance; by then, our hair turns grey, eyesight goes dim, old age takes hold of us, presses and weighs us down by an agile force.
What is next… We are subjected to the next man’s derisive talk and contempt and unable to bear such treatment, we wonder and lament, heaven or hell, whether the god of death Yama (Thanatos) lost his Book of Death.
An immensely clever man he is and yet cannot escape from the net of Ādhidaivikam. Education, wealth, or position does not have the wherewithal to rescue you from Ādhidaivikam.
Thirdly… Ādhibhautikam consists of the five great elements, the causative agents of the good and the bad: cold, heat, rain, wind, lightning and thunder, tsunami, mudslide, earthquake…
In the likeness of the man unable to escape from the three miseries twitches and flinches and at last to attain a birthless state, runs for water to douse the flaming hair on his head, runs seeking the Gurunāthar. Navanītham Kaivalliyam gives an example to the man who runs seeking the Gurunāthar. ManCanBecomeGod04 January 4, 2018
Valmiki posed the question to his wife. She answered curtly, “Your sins are yours. I cannot partake of it.” Her words sank in and since then, Valmiki had a salubrious change of life and made an honest living.
Therefore, if you are caught in the net of Love of wealth, wife and children, the committed sins, we should realize, will assault us. One such person under assault went to a Gurunāthar, fell prostrate at his feet and supplicated him for rescue from his predicament.
Gurunāthar offered him three kinds of initiation.
In this verse, three Dīkṣas are mentioned. The explication is simply wonderful.
1. To think inside the mind like a turtle. (Thought initiation = Māṉasa Dīkṣa)
2. To turn back and see. (Sight Initiation = Nayaṉa Dīkṣa)
3. To offer refuge (to the chicks by touch) under the wings like a bird (Touch Initiation = Sparṣa Dīkṣa)
ManCanBecomeGod05 January 5, 2018

There was a worm in a mud nest. The wasp stung the worm multiple times. Unable to bear the pain from the stings, the buzzing of the wasp itself made the worm think of the wasp. Over days, the worm morphs into a wasp. Likewise, Gurunāthar makes a disciple mature, gives him Jñāṉa Upadeśam and raises him to his level. The line in the poem says, “The wasp buzzing before the worm inside the mud nest.’
The next line says, “Seeing the Jīva (of the disciple), he instructed.” The buzzing of the wasp and the instructions of Gurunāthar draw a parallel.
The wasp buzzes only before the worm and not before the mud nest. Likewise, Gurunāthar offers instructions before the Jīva (soul of the disciple) and not before his body. Guru of that high a caliber still offers Upadeśam to the deserving disciple. ManCanBecomeGod06    January 8, 2018

Don’t we know we differ from the clothes we wear? Likewise, we should understand that body differs from Āṉmā (soul). Whether we understand or not, thought of it never occurs to us. That is the problem with the greenhorn-disciple, who believes in and says ‘What you see is what your get.’ All this is body. Hearing the words of the disciple, Gurunāthar was alternately happy and unhappy.

Gurunathar was unhappy about how he will make him understand the concept of Āṉmā Tattva, while he thinks, ‘I am the body.’ Simultaneously …

‘Appātā, Though he holds to the view, ‘I am the body,’ does he not hold on to something? That is gracefully enough! He was happy that the believer in body will one day become a believer in the soul.

He put forward some answers in the form of questions. They are…

Appāṭā = அப்பாடா = int. An exclamation of surprise, relief. ManCanBecomeGod07

Navanītham Verse 18. Gurunāthar shows the easily visible gross (and graspable) body first and later points to the subtle. To conceptualize an unseen object from explication of a known object gives us the link. If you realize Parabrahmam, the (one) creator of all, shining as the light of wisdom, that gives Mukti (liberation). In the dark, the rope gives the illusion of a snake. The log appears like a baby. In the day, the mirage appears as distant water.
Kaivalliya Navanītham 20. If you realize these three (the rope, the log and the mirage) and have an imprint in your mind, no problems will arise.
When darkness lifts or the light shines, we realize, this is no snake but a rope. The snake disappears and the rope appears in its place. Fear dissipates. Likewise, the darkness of ignorance envelopes us. We think of one as another and entertain fear.
If that is so in darkness of ignorance, in the daylight, its appearance and appeal are more interesting!
ManCanBecomeGod08   January 10, 2018

It is an expanse of sand (as far as the eye can see). The thirsty deer ran searching for water. There was an appearance of water far away; the deer ran towards it. But there was no water there. It appeared to the deer that water was at reach at a certain distance. The deer ran again towards the water. But there was no water there either. That being so, how is it that the deer saw the water?

That is not water. It is mirage water. The heat in the expanse of sand gives the appearance of a sheet of water. Deceived by the mirage, the deer ran and fell parched and famished.

In this mirage water story, the deer is we. Just as the deer ran to quench its thirst, we run in multiple paths to fulfill our desires. Just as the trusting thirsty deer was fooled by the mirage of water, we are bewildered and disappointed in relentless pursuit of our desires. ManCanBecomeGod09   January 11, 2018
Gurunāthar having instructed the devotee on five Great Elements began his next lesson on Sthūla Śarīram, Sūkṣma Śarīram (Gross body and Subtle body).
Don’t be confused by such words, Sthūla and Sūkṣma. Variar Swāmigaḷ explains them in simple terms.
“How does the car run? It runs on four wheels. The wheels have tires. Inside the tire, there is the inner tube. Inside the inner tube there is compressed air. The visible tire is the gross body. The Inner tube is the Sūkṣma body. The air inside the inner tube is causal body (Kāraṇa Śarīram).
Helped by the compressed air, the tire on the rim whirls and the car moves. But we cannot see the air. We see only the spinning tires.   ManCanBecomeGod10   January 12, 2018

This verse depicts the saying of the Guru to his disciple about the cause for birth, and the ways to attain Mukti, tranquility, peace…, the two times such as day and night (Awakening and decline of the spirit), the power of enveloping Māyā’s nescience, and more importantly the word ‘Maindhā.’ Let us look at them in order. Maindhā, though it occurs at the end of the verse, should be put initially and find the explanation.

‘Maindhu’ has two meanings: Mayakkam and Āṛṛal (மயக்கம்-ஆற்றல் = faintness and energy). According to Tamil Dictionary, the Guru calls the faintish (fainting) disciple ‘Maindhā.’ Moreover, the disciple has the power to free himself from danger and ignorance. Therefore, he calls him ‘Maindhā,’ meaning an energetic (energized) man.

If we want to free ourselves from anything, we should be cognizant of our surroundings. We should have the energy and stratagem. A disciple is such a person. That is why Gurunāthar calls him ‘Maindhā.’ Let us put ourselves in Maindhā’s place and follow the verse.

Taking medicine is for good health. That is, the intent of medicating ourselves is not to take medicine anymore (and prevent recurrence of disease). Likewise, the intent of our birth is not to have any more births. Not to be born again is a sure sign of Mukthi. To attain such state, human birth is of immense help. The spiritual treatises say the metempsychic sorrow will resolve itself and disappear, if we perform four acts. These four acts are Hearing, Contemplation, Clear Comprehension, and Meditation.   ManCanBecomeGod11   January 12, 2018
Not knowing the fundamental principles, we wander everywhere and never grasped what we must know.
Who are we? Soul or body? How do they come together? Why did we take birth? All these questions should appear in our mind. But it appeared in the mind of a disciple. He poses questions and the Gurunāthar answers. Let us follow them.
Gurunāthar in his answers described the creation of the world and the help Muktas (the liberated) receive for liberation. Some suffer from obscuration (= concealment = மறைப்பு) by which they do not realize virtue and knowingly suppress clarity.
Maṛaippu (= மறைப்பு = obscuration or concealment) is not a wall or obstruction. Let us assume we know everything. We know right and wrong.
If that is so, we should all be well. But it is not so.   ManCanBecomeGod12    Jan 12, 2018
What is night for us is day for the Jñāṉi. What is day for us is night for the Jñāṉi.
To put it more plainly, we shut our eyes, on seeing virtuous things and refuse to go there. That is the night for us. In that same period, the Jñāṉis realize the Truth and follow it. That is their day.
We go wide-eyed seeing the bad and the inviting shine and sheen. Jñāṉis, upon seeing the bad, shut their eyes and minds and refuse to go there. ManCanBecomeGod13 Jan 13, 2018
Variar Swāmigaḷ explains it in simple terms. “As you are walking barefoot, accidentally you step on a thorn, that gets embedded in the sole of the foot. We use another thorn to remove the offending thorn and once done, both are discarded. The offending thorn is the Asuddha Māyai. The thorn that helped in the removal of the offending thorn is the Suddha Māyai.” These two Māyais create seven states. Gurunāthar narrates a story to explain these seven states.
ManCanBecomeGod14    January 14, 2018
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The ball fell in the poisonous waters of river Yamuna. The timorous boys were afraid to retrieve the ball. Krishna, unafraid, jumped into the waters. A hood popped up. Krishna ignored it. Then, one by one, other heads pierced through the surface of the water.   Where is Krishna? The gopis, the boys and herders came running to the river edge. The 110-hooded Kāliya wrapped its body around Krishna in the depths of the river. Krishna was a child (youth). What was he going to do? The coils of the snake squeezed his life breath away. Krishna’s brother Balarāma unconcerned watched him from the banks of the river and asked Krishna to use his divine power to defeat Kālia by enlarging himself severalfold. He did and the snake gave up. None knew the divine nature of Krishna except his brother Balarāma. KrishnaAndKaliya       September 15, 2017
The forest lion and the feral mouse were friends. The lion allowed the mouse to ride on its mane. Find out how the mouse returned the favor. Lion-And-The-Mouse October 14, 2017

Look at the photos of Chidambaram Temple Paintings renovations.
Chidambaram-Temple-Paintings-Renovations
1. We need Temples to develop Bhakti. Offerings are tokens of our gratitude to God. Faith in God and tolerance remove sorrows. 2. We all have in us THIS, which is the Source, God, Reality... 3. He alone is Acharya, who knows, practices and teaches Sastras, and makes people follow the path of Sastras. universal_guru_of_kanchi_speaks

Sep 2, 2017.New File combining all 48 Ramanamaharishi individual files: Ramanamaharishi.pdf

This house on Sokkappa Nāyakkar Street is near the temple. I could run to the temple as and when I wished. I could stop at each shrine and pay homage. Remembering every Nāyaṉmār from my reading of Periyapurāṇam, I could touch each Nāyaṉmārs icon and offer homage.

If my father was alive, I could ask him to narrate the stories once again. My older brother knows but will not narrate. Uncle could be knowing them but will slip away saying, “I have work to do.”

There is no one to teach me about God. My brother told me that knowledge of God came on its own accord and not from teaching. So, said my uncle. When the talk on God took place, my brother talks with uncle as if he is all-knowing. He paid no attention to Venkatraman. “These transcendent matters you would not understand.” But Venkatraman paid attention to what his brother said and remembered them by frequent recollection. 01Ramanamaharishi20100414

Who else is there for an individual giving help like a Guru? Who takes you to a higher mental state, and offers help in this world and the other? Where will the cows go on losing the herdsman?” Nowhere. They seek another herdsman. They cry and emit various sounds. The devotees of Ramana were trembling in fear at losing Bhagavan.

At 8:45PM in the sky there was a shooting star going north. A shooting star appeared in the skies of Chennai and other parts of Tamil Nadu, a sign of death of a Mahan.

The effulgent Janani’s Āṉma left the body, rose with greater effulgence and merged with the outer space. This is the Universal form of Bhagavan. It is the witness that Ramana was not an ordinary earthling. 47Ramanamaharishi20120124

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JUS10-KumarBoughtAWell	JUS11-AngryYouth	JUS12-MixedBag
JUS13-WorldInTurmoil	JUS14-TenRupeeBundle	JUS15-AsWeSowSoShallWeReap
JUS16-CatTiedToColumn	JUS17-HowToDeterRatfromShreddingLoincloth	JUS18-GrassIsBlue
2023-09-17JusticeStories18.pdf

2023TheLionAndTheMonkey	2023TheLionAndTheCow	2023TheMouseAndTheElephant
2023TheFarmerAndTheGhosts	2023TheKingFreesTheTailorAndWifeFromCurse	2023TimelyHelp
2023TheLionAndTheBull	2023TheHomelessManAndTheDog
2023TheBoy&HisChicken

2023-0TheVikramBetalStories	2023-1WhoIsTheSinner	2023-2WhoIsTheHusband
2023-3WhoseSacrificeIsBigger	2023-4WhoShouldBeTheGroom	2023-5WhoAreHusbandAndWife
2023-6WhoseFavorIsGreater	2023-7WhoseSacrificeIsGreater	2023-8WhoIsMostEducated
2023-9TheThiefsLaughAndCry	2023-10WhoIsTheIntelligentOne
2023-11AbsolutionOfSins	2023-12UnbelievableTruth	2023TheFlyingHorse
2023-13GunasekarsStory	2023-14Selfishness	2023-15WhoQualifiedAsAnHeir
2023-16TheGenius	2023-17GiftToGuru	2023-18NilanjanaAndHerAvatar
2023-19SnakeDiamond	2023-20GoodEnemy	2023-21NoDesireForRiches
2023-22GandharvasCurse	2023-Vedalam-BetalStories.pdf


00Vikram&BetaalIntroduction	01VajramukutAndPadmavati
02MadhumalotiAndHerSuitors	03KingRupsenAndVirvar
04The MainaAndTheParrot	05MahadeviAndTheGiant
06ParvatiAndTheWashermansBride	07PrincessTribhuvanasundari
08KingGunadipAndViramdeva	09SomadattaAndMadansena
10KingGunashekhar	11KingAndSeamaiden
12PrincessLavanyaAndThe Gandharva	13ShobhaniAndTheRobber
14PrincessChandraprabha	15KingJimutketuAndPrinceJimutvahan
16TheKingAndUnmadini	17GunakarAndTheAnchorite
18TheRobbersBride	19TheGiantAndTheBrahmanBoy
20MadanmanjariKamalakarAndDhanwati	21TheLionAndTheFourLearnedMen
22The MagicianAndTheDeadYouth	23TheThreeSonsOfGovind
24TheWanderingAnchorite	25KingMahabalHisQueenAndDaughter
26TheEndOfKingVikrama

2023ZenStory1-2	2023ZenStory3-4	2023ZenStories5-6
2023ZenStory7-8	2023ZenStory9-10	2023ZenStory11-12
2023ZenStory13-14	2023ZenStory15-16	2023ZenStory17-18
2023ZenStory19-20	2023ZenStory21-22	2023ZenStory23-24-25
2023ZenStory26-27	2023ZenStory28	2023ZenStory29-30
2023ZenStory31-32-33	2023ZenStory34	2023ZenStory35-36-37-38
2023ZenStory39-40-41-42	2023ZenStory43-44-45-46	2023ZenStory47-48-49-50
2023ZenStory51-52-53-54	2023ZenStory55-56-57-58	2023ZenStory59-60-61-62
2023ZenStory63-64-65-66	2023ZenStory67-68-69-70	2023ZenStory71-72-73-74
2023ZenStory-75-76-77-78-79	2023ZenStory80-81-82-83	2023ZenStory-84-85-86-87
2023ZenStory-88-89-90-91	2023ZenStory-92-93-94-95	2023ZenStory-96-97-98
2023ZenStory-99-100-101

MinaTheOrangRaisesABaby	CS01_Siva_Pasupati	CS02_GovardhanaHill
CS03_Cagey_Sages	2023Ramayana

23-01monkeyandbear.html	23-02MouseCatDogMonkeyFriends	23-03MouseCrowMongooseSnake
23-04SomuManiBalaPonni	23-05CrowsEagleFoxJewel	23-06ThePrincessAndTheDonkey
23-07TheLionAndTheMouse	23-08CowChickenAndFox	23-09MonkeyDogSquirrelParrot
23-10RunawayDog	23-11StreetCircus	23-12-ACityMouseVisitsTheZoo
23-13DaphneandDakota	23-14ADogStoryRagsToRiches	23-15VillagersFacetheFloodAndBuildALake
23-16The MongooseAndTheDog	23-17CatchARatWithACat	23-18ChestnutandScout.html
23-19ItenerantVillageCircus	23-20RamMonkeyDogStreetTheater	23-21CraneFishCrab
23-22TheKingLikeATamarindFruit	23-23GuruAndDiffidentDisciple	23-24YourTrueNature
23-25InterviewingGod	23-26FreeOfWorry&Strength	23-27AppajiSavesHisKing
23-28SixIdiots	23-29SpeechThe MirrorOfYourMind	23-30TakeThe GoodWithTheBad
23-31TwoZenAsceticsAndAGirl	23-32-Rooster&Fox	23-33TheMontainSnake&theDeer
23-34ImpedeNotYourThoughts	23-35TheAsceticAndTheGeneral	23-36ZenSwordsmanAndNineThieves
23-37DidGodDecideVictory


Egg-Diamonds

TiruvasakamGivesATurnForGood	VillageBarber (Jun 13, 2020)

Stories from Pancha Tantra
Panchatantra Stories பஞ்சதந்திரம் pañca-tantiram , n. pañcan +. The Tamil version of Pañca-tantra consisting of five books, viz., mittira-pētam¹, cukirl- lāpam², canti-vikkirakam³, artta-nācam⁴, acampirēṭciya-kārittuvam⁵; (= மித்திரபேதம்¹, சுகிர்ல்லாபம்², சந்திவிக்கிரகம்³, அர்த்தநாசம்⁴, அசம்பிரேட்சியகாரித்துவம்⁵ ) என ஐம்பகுதியுடையதாய்த் தமிழில் மொழிபெயர்க் கப்பட்ட நூல். 1. மித்திரபேதம் = mittira-pētam = Sowing discord among friends. 2. சுகிர்ல்லாபம் = cukir-l-lāpam = the acquisition of friends. 3. சந்திவிக்கிரகம் canti-vikkirakam = Associating with a foe with a view to ruin him. 4. அர்த்தநாசம் artta-nācam = Loss of wealth. 5. அசம்பிரேட்சியகாரித்துவம் a-campirēṭciya-kārittuvam , n. a-sam-prēkṣya-kāri-tva. Action without forethought. By Veeraswamy Krishnaraj
PT1-01-TheLionAndTheBull	PT1-02-TheMonkeyThatPulledTheWedge	PT1-03-FoxHearsTheDrumbeat
PT1-04-Self-InflictedMisfortune	PT1-05-TheCrowsAndTheSnake	PT1-06-RabbitKillsLion
PT1-07-CrabKillsDeviousCrane	PT1-08-LouseDiesBefriendingBedbug	PT1-09-CrowKillsCamel
PT1-10-TheSparrowHumblesTheSea	PT1-11-TurtleFellToDeath	PT1-12-ThreeFish
PT1-13-CraneAdvisesMonkeys	PT1-14-TreeAsWitness	PT1-15-Crane&Snake
PT1-16-RatAteIronBeam	PT1-17-OldDuckSavesLives	PT2-01-NurtureFriendship
PT2-02-HaplessBrahmanaKilledByTiger.html	PT2-03-DeceitfulFox	PT2-04-CatGetsEagleKilled
PT2-05-DeathByExcessiveDesire	PT3-01-CrowSaboteur	PT3-02-DonkeyDiesSportingTigerSkin
PT3-03-WhiteRabbitOutwitsElephant	PT3-04-Rabbit&MynaFallPreyToCat	PT3-05-VedhiyanAndThreeCheats
PT3-06-OldManBeautifulWifeAndThief	PT3-07-BrahmanaFacesOgre&Thief	PT3-08-SnakeRevealsSecret
PT3-09-DovesHelpHunter	PT3-10-BirdSpitsGold	PT3-11-FoxOutwitsLion
PT3-12-ShapeShiftingMouse	PT3-13-FrogRodeSnake	PT4-01-Croc&CleverMonkey
PT4-02-Frog&SnakeFriendshipSoured	PT4-03-StupidDonkey	PT4-04-PotterBecomesChiefOfArmy
PT4-05-LionessRaisesFoxCub	PT4-06-MonkeyRuinsNest	PT4-7-SamaDhanaBethaDhanda
PT4-08-InjuredDog	PT5-01-BrahminKillsMongoose	PT5-02-BrokenDreams
PT5-03-ImpaledBarber	PT5-04-PoemSoldForGold	PT5-05-RagHeads
PT5-06-MantraMeisters	PT5-07-FishDiedIgnoringAdvice	PT5-08-DonkeySings
PT5-09-WeaverDies	PT5-11-PrincessAndArakkan	PT5-12-GraceOfGodMendsTheHandicapped
PT5-13-BrahmanaFoolsArakkan	PT5-14-ACrabSavesYouth

MuruganInstructsSivaOnAUM	LingaPuranam (Tirumantiram Verses 347-352)	Siva-Nandi
Nataraja







ChitraRamayanam01.html Dasarathar on the deathbed hearing of Rama's exile.	ChitraRamayanam02 Dasarathar dies; Rama goes on exile.	ChitraRamayanam03 Guhan Meets Ramar at a hermitage.
ChitraRamayanam04 Rama meets Guhan the hunter and boatman.	ChitraRamayanam05 Rama makes Guhan the fifth brother

		NaradarStories21
NaradarStories20	NaradarStories19	NaradarStories18
NaradarStories17	NaradarStories16	NaradarStories15
NaradarStories14	NaradarStories13	NaradarStories12
NaradarStories11	NaradarStories10	NaradarStories09
NaradarStories08	NaradarStories07	NaradarStories06
NaradarStories05	NaradarStories04	NaradarStories03
NaradarStories02	NaradarStories01	FamilyDeity Nov 25, 2020
KukkeSubramniyar.html	SecretsOfChidambaram	OmakundaGanapathy (Oct 27, 2020)
Kasi In Tiruppattur	Narada&TheFish (July 24, 2020)	Hunter-Tapasvin-Narasimhar
Atthivaradar	LessonFromKrishna	VasanthaNavaratri
Hari&HaraAreOne	Bhishma (April 13, 2020)	Bhishma On a Bed of Nails
KalasamharaMurthy	Deva-Man-Asura	VishnuKanchi
ManurSiddharDeivanayakam	TheCatThatRecitedTheVeda	Sridhayanithisvarar
GraceOfGod.html	SurrenderUntoGuru (July 21, 2020)	PatanjaliAniTirumanjanam (Jul 23, 2020)
Narada&TheFish (July 24, 2020)	Gurupuja	HealingMiracleOfMarunthisar
Ambikai (July 27, 2020)	BaelOfferingToPerumal (Aug 1, 2020)	SayingsOfVariar (Aug, 14, 2020)
BreakingCoconutForPuja	Siva-And-His-Many-Faces	GanesaBlotsOutEgo
SamayapuratthalGoddess	Draupadhi Sep 12, 2020

New Series April 2019 on 'Give Me Sakthi' (GMS) Sakthi Vikatan
GMS01-Vinayaka	GMS02-Viratham	GMS03-SanthoshiMatha
GMS04-SathyaNarayanaViratam	GMS05SNV-BenedictionGalore	GMS06-Nataraja
GMS07Manikkavasakar	GMS08Sundarar	GMS09Andal
GMS10ChildKannan	GMS11VinayakaChaturthi	GMS12ClayFlowers
GMS13Ambikai-Amman	GMS14Annabhisekam	GMS15ThulaSnanam
GMS16Vinayakar&MuruganViratam	GMS17KarttikaiDipam	GMS18Margazhi
GMS18BMargazhiBathing	GMS19KandhansMercy	GMS20Isan&Ambal

Tirukkural திருக்குறள்
T01-01-10TKRL-PraiseOfGod.html	T02-11-20TKRL-ImportanceOfRain	T03-21-30TKRL-GreatnessOfAscetics
T04-31-40TKRL-EmphasisOnVirtue	T05-41-50TKRL-FamilyLife.html	T06-51-60TKRL-WellnessOfTheLifePartner.html
T07-61-70TKRL-BlessingOfChildren.html	T08-71-80TKRL-Love.html	T09-81-90TKRL-Hospitality.html
T10-91-100TKRL-PleasantWords.html	T11-101-110TKRL-Gratitude	T12-111-120TKL-Impartiality.html
T13-121-130TKRL-Self-Restraint.html	T14-131-140TKRL-Decorum	T15-141-150TKRL-NotCoveting
T16-151-160TKRL-Patience	T17-161-170TKRL-Envy.html	T18-171-180TKRL-Not Coveting.html
T19-181-190TKRL-Not Backbiting.html	T20-191-200TKRL-VainTalk.html	T21-201-210TKRL-DreadOfEvilDeeds
T22-211-220TKRL-DutyToSociety	T23-221-230TKRL-Giving.html	T24-231-240TKRL-Renown

துறவறவியல் = The duties enjoined on ascetics Tirukkural
T25-241-250TKRL-Compassion.html	T26-251-260TKRL-NoMeatEating	T27-261-270TKRL-Austerity
T28-271-280TKRL-Improper Conduct	T29-281-290TKRL-Non-Stealing	T30-291-300TKRL-Truthfulness
T31-301-310TKRL-AvoidanceOfAnger	T32-310-320TKRL-AvoidingHarm	T33-321-330TKRL-AvoidanceOfKilling
T34-331-340TKRL-Impermanence	T35-341-350TKRL-Renunciation	T36-351-360TKRL-KnowledgeOfTruth
T37-361-370TKRL-EradicationOfDesire	T38-371-380TKRL-Karma	T39-381-390TKRL-GreatnessOfAKing
T40-391-400TKRL-Learning	T41-401-410TKRL-NotLearning	T42-411-420TKRL-Listen&Learn
T43-421-430TKRL-Wisdom	T44-431-440TKRL-FendingOffFaults	T45-441-450TKRL-SupportFromTheGreat
T46-451-460TKRL-AvoidingTheMean	T47-461-470TKRL-ActAfterDeliberation	T48-471-480TKRL-KnowingStrengths
T49-481-490TKRL-RightTiming	T50-491-500TKRL-KnowingTheRightPlace.html

New Series on Adhi and Andham. July 2019
சேஷாத்ரிநாத சாஸ்திரிகள் Seshadrinatha Sastrikal (SNS). Greatness of Vedas... Sakthi Vikatan
SNS01Adhi&Andham	SNS02GrandeurOfVedicSayings	SNS03SixStagesOfMan
SNS04Jnana&Duty	SNS05YagamForRain	SNS06LetTheWorldProsper
SNS07OriginOfSound	SNS08Sound&Light	SNS09DasaAvaratarams
SNS10Ayurveda	SNS11FieryLingam	SNS12Sound&Light
SNS13Rishis	SNS14DescentOfGanges	SNS15TheSpiritOfSharing


	SeasonsGreetings	PeriyavaOnLove
BridgewaterBalajiTemple	Apologues	YogiOnFoot
JagTheRipper
Doctor-With-Dog-Nose	Egg-Diamonds	Calufa-The-WarDog
Demolition-Derby-Debates	Sadhu-And-His-Peregrinations	Sankara-And-Male-Chauvinism
Boy-and-Biscuits	Bangle-Salesman	Mantra
HonestyPays	ThreadOfService
Three-Daughters	Urvasi-Pruravas	Seer-King
Four-Brothers	Fowl-Play	Groom-His-Welts
Guruvayurappan-Temple	Indian-Python-and-Boy	Serial-Polyandry
Kusalam	Lecher-King	Margara-The-Cat
Santhi-Its-Exploits	schlemiel	King-and-Kleptomania
The-Boy-and-The-Monkey	Varuna	The-Homeless-Now-A-Millionaire
Epistles-From-Eternity	Family-Deity	Divali
Beauty-and-Youth	Varuna	Siva-And-Seers
Divali-Festival-Of-Lights	Syamantaka-Ruby	Divali-Halloween
Muslim-Worship-of-Lord-Srinivasa	Kanakadasa-and-udupikrishna	Rama-Sugriva-Vali
Kamakhya-Temple	Sadhu-and-his-peregrination	Vamana-Bali-Sukra
Panchayatana	Dhruva	Sani-Pradosam
Basmasuran	Massaging the Divine Feet	Dispute-Merit-Compassion
NyayaRopeSnakeAnalogy01
01Ramanamaharishi20100414	02RamanaMahaRishi20100428	03Ramanamaharishi20100513
04Ramanamaharishi20100527	05Ramanamaharishi20100612	06Ramanamaharishi20100626
07Ramanamaharishi20100711	08Ramanamaharishi20100725	09Ramanamaharishi20100809
10Ramanamaharishi20100824	11Ramanamaharishi20100908	12Ramanamaharishi20100922
13Ramanamaharishi20101007	14Ramanamaharishi20101022	15Ramanamaharishi20101105
16Ramanamaharishi20101116	17Ramanamaharishi20101130	18Ramanamaharishi20101214
19Ramanamaharishi20101228	20ramanamaharishi20110111	21Ramanamaharishi20110125
22Ramanamaharishi20110208	23Ramanamaharishi20110222	24Ramanamaharishi20110308
25Ramanamaharishi20110322	26Ramanamaharishi20110405	27Ramanamaharishi20110419
28Ramanamaharishi20110503	29Ramanamaharishi20110517	30Ramanamaharisi20110531
31Ramanamaharishi20110614	32Ramanamaharishi20110628	33Ramanamaharishi20110712
34Ramanamaharishi20110726	35Ramanamaharishi 20110809	36Ramanamaharishi20110823
37Ramanamaharishi20110906	38Ramanamaharishi20110920	39Ramanamaharishi20111004
40Ramanamaharishi20111018	41Ramanamaharishi20111101	42Ramanamaharishi20111115
43Ramanamaharishi20111129	44Ramanamaharishi20111213	45Ramanamaharishi20111227
46Ramanamaharishi20120112	47Ramanamaharishi20120124	48Ramanamaharishi20120207


Gajalakshmi	Ashtalakshmi	Deities-And-Their-Likes
Mahavidyas-Siva	Anjaneya-Our-Refuge	RoyalMidWife
	Chidambaram


Cho-And-Thuglak	Who-Is-Greater	God-and-Thiruvalluvar
Lion-Cub	Pillaiyar-Worship	GuruvayurappanTemple
Shanmuganathar	VariarInspirationalQuotes	Guruvayurappan Temple
GaneshTempleQueensNYC	Mantra	Anjaneya
FiveEvilEntities	SurrenderRemovesSorrows	Murugan-Discharges-The-Debt
SriRama Navami	Orange-Naranga.html	Polynomial-Rama.html
SrimanNarayana-His-Disciple.html	Venkatesa Perumal Temple Chennai	Surpanakai-And-Rama
Periyava-Ganesa's Open-Eyes	Chennai-Parthasarathy-Temple	Krishna-Clones-and-Seven-Bulls
Basava-Lingayatism	Lecher Goes to Heaven	Garland of Betel Leaves
Siva And His Many Faces	God-And-Man-Difference	Dakshinamurthy
Dakshinamurthy	Bija Mantras	GanesaAndHisSaktis
NammazvarOurOwn	RamaTruthKrishnaLies	Ramanamaharishi
KrishnaAndKaliya	universal_guru_of_kanchi_speaks	Lion-And-The-Mouse
ChihuliGlassExhibits	TigerAndDentist	TreeInTheSeed01
TreeInTheSeed02	TreeInTheSeed03	TreeInTheSeed04
TreeInTheSeed05	TreeInTheSeed06	TreeInTheSeed07
TreeInTheSeed08	TreeInTheSeed09	TreeInTheSeed10
TreeInTheSeed11	BridgewaterBalajiTemple	InnerOrgan
TreeInTheSeed12	TreeInTheSeed13	TreeInTheSeed14
TreeInTheSeed15	TreeInTheSeed16	TreeInTheSeed17
TreeInTheSeed18	TreeInTheSeed19	TreeInTheSeed
ManCanBecomeGod01	ManCanBecomeGod02	ManCanBecomeGod03
ManCanBecomeGod04	ManCanBecomeGod05	ManCanBecomeGod06
ManCanBecomeGod07	ManCanBecomeGod08	ManCanBecomeGod09
ManCanBecomeGod10	ManCanBecomeGod11	ManCanBecomeGod12
ManCanBecomeGod13	ManCanBecomeGod14
	LotusFlower
GodsOfThePeople01	GodsOfThePeople02	GodsOfThePeople03
SithamalliOnMyMind01	SithamalliOnMyMind02	SithamalliOnMyMind03
SithamalliOnMyMind04	SithamalliOnMyMind05	SithamalliOnMyMind06
SithamalliOnMyMind07	SithamalliOnMyMind08	SithamalliOnMyMind09
SithamalliOnMyMind10	SithamalliOnMyMind11	SithamalliOnMyMind12
SithamalliOnMyMind13	SithamalliOnMyMind.pdf
MantrasOnMyMind01
	Mahaperiyava01
Periyava's articles on Multiplicity of Subjects. Translation from Tamil: தெய்வத்தின் குரல் Deivaththin Kural.
	PeriyavaOnSwami1-01

	PeriyavaOnLove	PeriyavaOnUnityinDiversity
PeriyavaOnRama	PeriyavaOnVinayakar	AreWeSwamy1.03
Advaitam1-04	ThatIsThis1-05	WhyNeedSwamy 1-06
Advaitam-And-Science1-07	Removal-Of-Malams1-08
The-Divisible-And-The-Indivisible1-09		Perfect-Bliss1-10
Snake-In-Garland1-11	Where-Is-Bliss1-12	Divine-Welcome1-13
Mayai1-14	Aham-Puram1-15	PathToReduceSorrow1-16
Yogi1-17	RemedyForSorrow1-18	DvaitamPlusBhaudamIsAdvaitam1-19
InjunctionofAcharyas1-20